The Double Seventh Festival, on the 7th day of the 7th lunar month, is a traditional festival full of romance. It often goes into August in the Gregorian calendar

This festival is in mid-summer when the weather is warm and the grass and trees reveal their luxurious greens. At night when the sky is dotted with stars, and people can see the Milky Way spanning from the north to the south. On each bank of it is a bright star, which see each other from afar. They are the Cowherd and Weaver Maid, and about them there is a beautiful love story passed down from generation to generation.

Long, long ago, there was an honest and kind-hearted fellow named Niu Lang (Cowhand). His parents died when he was a child. Later he was driven out of his home by his sister-in-law. So he lived by himself herding cattle and farming. One day, a fairy from heaven Zhi Nu (Weaver Maid) fell in love with him and came down secretly to earth and married him. The cowhand farmed in the field and the Weaver Maid wove at home. They lived a happy life and gave birth to a boy and a girl. Unfortunately, the God of Heaven soon found out the fact and ordered the Queen Mother of the Western Heavens to bring the Weaver Maid back.

With the help of celestial cattle, the Cowhand flew to heaven with his son and daughter. At the time when he was about to catch up with his wife, the Queen Mother took off one of her gold hairpins and made a stroke. One billowy river appeared in front of the Cowhand. The Cowhand and Weaver Maid were separated on the two banks forever and could only feel their tears. Their loyalty to love touched magpies, so tens of thousands of magpies came to build a bridge for the Cowhand and Weaver Maid to meet each other. The Queen Mother was eventually moved and allowed them to meet each year on the 7th of the 7th lunar month. Hence their meeting date has been called "Qi Xi" (Double Seventh).

Scholars have shown the Double Seventh Festival originated from the Han Dynasty (206 BC-AD220). Historical documents from the Eastern Jin Dynasty (AD371-420) mention the festival, while records from the Tang Dynasty (618-907) depict the grand evening banquet of Emperor Taizong and his concubines. By the Song (960-1279) and Yuan (1279-1368) dynasties, special articles for the "Qi Xi" were seen being sold on markets in the capital. The bustling markets demonstrated the significance of the festival.

Today some traditional customs are still observed in rural areas of China, but have been weakened or diluted in urban cities. However, the legend of the Cowhand and Weaver Maid has taken root in the hearts of the people. In recent years, in particular, urban youths have celebrated it as Valentine's Day in China. As a result, owners of flower shops, bars and stores are full of joy as they sell more commodities for love.

七夕節(jié)的由來(lái)(中英文介紹)

很久以前，有一個(gè)跟著哥嫂過(guò)活的孤兒，既聰明又勤快，可嫂嫂仍嫌棄他，天不亮就趕他上山放牛，大家都叫他牛郎。幾年后，哥嫂和牛郎分了家，狼心的嫂嫂只給他一間破茅房、一頭老牛。從此，牛郎白天放牛、砍柴，晚上就和老牛同睡在那間破茅房?jī)?nèi)。一天，牛郎趕牛走進(jìn)了一片陌生的樹林，這里山青水秀、鳥語(yǔ)花香。牛郎見到九個(gè)仙女駕著祥云落在河的草地上，然后脫去五彩霓裳，跳進(jìn)清澈見底的河水里，牛郎盯著一個(gè)最年輕是美麗的仙女看入了神，這時(shí)老牛突然說(shuō)話了：“她是天上的織女，只要拿走五彩霓裳，她就會(huì)做你的妻子。”牛郎悄悄地沿著樹從，悄悄拿走了織女的五彩霓裳。天近午時(shí)，其他仙女紛紛穿起五彩霓裳，駕著祥云而去。唯獨(dú)找不到五彩霓裳的織女留下了。這時(shí)，牛郎從樹后走出，請(qǐng)求織女做他的妻子。織女見牛郎忠厚老實(shí)，勤勞健壯，便脈脈含羞地點(diǎn)了點(diǎn)頭。 牛郎織女喜結(jié)良緣后，男耕女織，互敬互愛(ài)。兩年后，織女生下一男一女。然而天帝聞知織女下嫁人間，勃然大怒。七月初七，王母奉旨帶著天兵天將捉了織女。悲痛欲絕的牛郎在老牛的幫助下，用蘿筐挑著兒女追上天去。眼看追上了，王母拔下金簪一劃，牛郎腳下立刻出現(xiàn)一條波濤洶涌的天河。 肝腸寸斷的織女和肩挑兒女的牛郎，一個(gè)在河?xùn)|一個(gè)在河西，遙望對(duì)泣。哭聲感動(dòng)了喜鵲，霎時(shí)無(wú)數(shù)的喜鵲飛向天河，搭起一座鵲橋，牛郎織女終于可以在鵲橋上相會(huì)了。王母無(wú)奈，只好允許牛郎織女每年的七月初七在橋上相會(huì)一次。

當(dāng)然，這只是個(gè)傳說(shuō)。乞巧的儀式源自古代織女桑神的原始信仰。這種信仰結(jié)合了牛郎織女每年七月七日相會(huì)的說(shuō)法，成了我們今時(shí)今日的七夕七巧民間信仰 。

在我國(guó)，農(nóng)歷七月初七，人們俗稱“七夕節(jié)”，也有人稱之為“乞巧節(jié)”或“女兒節(jié)”，這是中國(guó)傳統(tǒng)節(jié)日中最具浪漫色彩的一個(gè)節(jié)日，也是過(guò)去姑娘們最為重視的日子。其實(shí)不僅僅是漢族，壯族、滿族、朝鮮族等也有過(guò)“七夕節(jié)”的習(xí)俗。不過(guò)，隨著西方“情人節(jié)”流入中土，“七夕節(jié)”逐漸又被人稱為中國(guó)的“情人節(jié)”。然而她在年輕人中的影響力，卻遠(yuǎn)不及每年陽(yáng)歷2月14日的西方“情人節(jié)”。不光如此，象這樣歷史悠久且文化內(nèi)涵深厚、有如此美麗傳說(shuō)的節(jié)日，竟越來(lái)越不受社會(huì)重視，越來(lái)越受冷落，是世界變化得太快?還是節(jié)日不夠現(xiàn)代跟不上時(shí)代?牛郎織女難道真的會(huì)被中國(guó)人遺棄嗎?“七夕節(jié)”受冷落迫使我們的目光又聚焦到中國(guó)傳統(tǒng)節(jié)日的興衰上。農(nóng)歷七月初七——七夕節(jié)

民間愛(ài)情傳說(shuō)之一的牛郎織女的故事。

七夕節(jié)始終和牛郎織女的傳說(shuō)相連，這是一個(gè)很美麗，千古流傳的愛(ài)情故事，是我國(guó)四大民間愛(ài)情傳說(shuō)之一。

相傳在很早以前，南陽(yáng)城西牛家莊里有個(gè)聰明、忠厚的小伙子，父母早亡，只好跟著哥哥嫂子度日，嫂子馬氏為人狠毒，經(jīng)常虐待他，逼他干很多的活，一年秋天，嫂子逼他去放牛，給他九頭牛，卻讓他等有了十頭牛時(shí)才能回家，牛郎無(wú)奈只好趕著牛出了村。

……

一天，天上的織女和諸仙女一起下凡游戲，在河里洗澡，牛郎在老牛的幫助下認(rèn)識(shí)了織女，二人互生情意，后來(lái)織女便偷偷下凡，來(lái)到人間，做了牛郎的妻子。織女還把從天上帶來(lái)的天蠶分給大家，并教大家養(yǎng)蠶，抽絲，織出又光又亮的綢緞。

牛郎和織女結(jié)婚后，男耕女織，情深意重，他們生了一男一女兩個(gè)孩子，一家人生活得很幸福。但是好景不長(zhǎng)，這事很快便讓天帝知道，王母娘娘親自下凡來(lái)，強(qiáng)行把織女帶回天上，恩愛(ài)夫妻被拆散。

牛郎上天無(wú)路，還是老牛告訴牛郎，在它死后，可以用它的皮做成鞋，穿著就可以上天。牛郎按照老牛的話做了，穿上牛皮做的鞋，拉著自己的兒女，一起騰云駕霧上天去追織女，眼見就要追到了，豈知王母娘娘拔下頭上的金簪一揮，一道波濤洶涌的天河就出現(xiàn)了，牛郎和織女被隔在兩岸，只能相對(duì)哭泣流淚。他們的忠貞愛(ài)情感動(dòng)了喜鵲，千萬(wàn)只喜鵲飛來(lái)，搭成鵲橋，讓牛郎織女走上鵲橋相會(huì)，王母娘娘對(duì)此也無(wú)奈，只好允許兩人在每年七月七日于鵲橋相會(huì)。

后來(lái)，每到農(nóng)歷七月初七，相傳牛郎織女鵲橋相會(huì)的日子，姑娘們就會(huì)來(lái)到花前月下，抬頭仰望星空，尋找銀河兩邊的牛郎星和織女星，希望能看到他們一年一度的相會(huì)，乞求上天能讓自己能象織女那樣心靈手巧，祈禱自己能有如意稱心的美滿婚姻，由此形成了七夕節(jié)。